Before reconciliation can happen in a meaningful way, Canadians must first acknowledge the truth about Indigenous peoplesBԪַ history, says Semiahmoo First Nation Chief Harley Chappell.
One of the truths that he feels has not been accepted not only by the government, but also settlers, is that the majority of land that people live and work on is unceded.
BԪַWhen we speak of unceded, these are our lands and theyBԪַre occupied. The Canadian and provincial governments have been able to build land tenures that we donBԪַt really agree with,BԪַ said Chappell, speaking ahead of CanadaBԪַs third annual National Day for Truth and Reconciliation.
What is now called British Columbia is actually 95 per cent unceded land of Métis, Inuit and First Nations people.
BԪַItBԪַs an undiscussed discussion on title and ownership of land. Who is the rightful owner? And thereBԪַs going to be lots of different opinions on it. This is a very contentious subject because Canadians have purchased that land from the government when, truly, if itBԪַs unceded lands, how is the Canadian government able to sell those lands?BԪַ he asked.
BԪַFor us as Semiahmoo, thereBԪַs little to no Crown land within our traditional territory. WeBԪַre working hard to access what little Crown lands there are and bring those back to reserve and back to Indigenous communities.BԪַ
Chappell said that the topic of land ownership is one he has not officially had with the federal government, but it will be coming soon.
The chief also shared his memories of past yearsBԪַ events for Truth and Reconciliation Day, also known colloquially as Orange Shirt Day.
BԪַThat event was hard, it was challenging. A lot of the public really had a real will and want to come together and mourn and acknowledge some of the wrongs that have been done in the past,BԪַ Chappell said, recalling the first event held in 2021.
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Thousands of residents and visitors took to the traditional, unceded territories of the Semiahmoo First Nation and the broader territory of the Coast Salish People that Sept. 30.
On the heels of the discovery of unmarked graves of children who were taken to residential schools in Kamloops, the first year was emotional for many. Since then, investigations have led to the uncovering of thousands of unmarked graves, with searches still ongoing throughout Canada.
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BԪַLast year, I asked people to walk with the intent of healing. LetBԪַs walk together, letBԪַs support one another, letBԪַs acknowledge where we were the year before and see if we can walk together to begin our healing process,BԪַ Chappell recalled.
He said this year is about spotlighting those who will take over the work in the future, with his daughter set to share a presentation on Saturday.
BԪַTrue reconciliation, true relationships and building relationships with government and citizens, itBԪַll take a long time. Our children and grandchildren will take over this work, as well as non-Indigenous children and grandchildren.BԪַ
Although there are multiple days throughout the year to honour Indigenous history and for the public to educate themselves as settlers, Chappell said that hate and ignorance is BԪַalive and well.BԪַ
BԪַOne of the falsities I hear is that (residential school) is an old problem, itBԪַs an old issue. And in my daughterBԪַs presentation, she says BԪַMy grandma attended St. MaryBԪַs residential schoolBԪַ. IBԪַm talking of my nine-year-old daughter and her 60-something-year-old grandmother.
BԪַThis is not something so far away that I canBԪַt feel it. I need our communities and our public to know that.BԪַ
In the system, which was funded through the government and administered by Christian churches for more than 150 years, Indigenous children were removed from their families and forced to attend schools, where many were abused, in order to assimilate them into Canadian society.
BԪַThere are some really challenging and difficult truths that we all need to acknowledge. Once we acknowledge those atrocities and those truths, then weBԪַre able to move towards healing,BԪַ Chappell said.
BԪַIndigenous people arenBԪַt meant to be here anymore. WeBԪַre not supposed to be here, weBԪַre not supposed to do the things that we do. Through the perseverance and strength of our ancestors and elders, weBԪַre able to continue on. That to me, is a fantastic message.BԪַ
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