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BԪַThe only Black one left:BԪַ Alberta village remembers its African-American roots

The early 1900s saw an exodus of African Americans to four tiny communities in Alberta
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Vant Hayes, 88, visits a cemetery in Breton, Alta., on Monday, Jan. 16, 2023. Originally called Keystone, which was established in 1909 by a group of African-American immigrants. The new Black Canadian homesteaders arrived from Oklahoma, Kansas, and Texas, just four years after Alberta became a province in 1905. THE CANADIAN PRESS/Jeff McIntosh

BԪַMy name is Vant Hayes and IBԪַm the only Black one left out here.BԪַ

Hayes, who says heBԪַs 88 years old or BԪַsomewhere around there,BԪַ represents the end of an era in the village of Breton, 110 kilometres southwest of Edmonton.

His grandparents William and Mollie Hayes and their children moved to the area from Oklahoma in the early 1900s as part of the Great Migration of Black settlers from the United States, lured by the promise of free land and a better life.

An increase in discrimination in the southern U.S. in the early 1900s led to an exodus of African Americans to four tiny communities in Alberta. Breton, originally known as Keystone, was one.

Most of the descendants of the original 54 families have moved on, but Hayes remains.

BԪַYou would get a quarter (section), but you had to clear 10 acres on it before you could get the title. I guess that was one reason they migrated here. Another one was in the States. It was bad down there,BԪַ he said.

The migration hit its peak between 1909 to 1911. A federal order-in-council in 1911 barred Black people from Canada because they were BԪַdeemed unsuitable to the climate and requirementsBԪַ of the country, but it was repealed later that year.

HayesBԪַ parents, Floyd and Elizabeth, moved their 10 children briefly to Kelowna, B.C., to find work, but returned to the homestead after the father died.

BԪַIt was tough. You try and look after 10 kids. You gotta figure out how youBԪַre going to feed them today and the next day and we made it through,BԪַ Hayes said.

BԪַWe ate a lot of eggs BԪַ a lot of chicken too,BԪַ he added with a laugh.

But Hayes said despite the new surroundings, his mother never got over the treatment she received in Oklahoma.

BԪַA lot of people had moved up from the States and they figured this was the same as the States. My mother always carried a .43 Mauser rifle in the wagon with her. It was just for protection,BԪַ said Hayes.

BԪַOne guy came riding up on this big horse and he started yelling at her and calling her names. She came back with this big .43 Mauser and said: BԪַIf you donBԪַt get out of my yard right now, IBԪַm going to shoot the horse and when youBԪַre running IBԪַm going to shoot you, too.BԪַ

BԪַAfter that, he was real nice,BԪַ he added with a chuckle.

Hayes spent years working on oil rigs but always came back to the farm. He hopes one of his granddaughters will carry on the family legacy.

HeBԪַs worried about the local history disappearing when he dies.

BԪַYouBԪַre not going to have this Black history,BԪַ he said. BԪַItBԪַs not going to go on forever.BԪַ

Brandy FredricksonBԪַs great, great grandparents Sam and Neoma Hooks moved with their four children from Sharpes, Okla., in 1911.

She said remembering the areaBԪַs past is important because BԪַyou lose those shreds of historyBԪַ as older people pass away.

BԪַI know weBԪַre fifth and my kids are sixth generation,BԪַ she said, wiping away tears. BԪַTo me, itBԪַs to know where they came from.BԪַ

Allan Goddard, the curator of the Breton and District Historical Museum, grew up nearby but wasnBԪַt aware of the areaBԪַs Black history.

He said some early homestead records had Black landownersBԪַ race specified as their nationality in the corner of the page, which was not the case for white ones.

BԪַThey were Americans. That was quite eye-opening to me,BԪַ said Goddard. BԪַWere they being identified to send them to a certain area or were they being identified just based on colour?BԪַ

The community has Black History Month gatherings each year. The original cemetery was mostly forgotten but now a giant rock with a brass plaque pays tribute to the 27 people identified as being buried there.

Three tombstones were visible under a deep blanket of snow on a cold and foggy January day.

BԪַOur apologies for those we have missedBԪַ, reads the plaque.

Goddard said when the snow is gone, a few indentations where people may be buried are visible.

BԪַI was asked quite a few years ago, about the residential schools and this ground penetrating radar stuff,BԪַ Goddard said, referring to searches for possible unmarked graves being undertaken at many former residential school sites across Canada.

BԪַThat was probably pretty high-tech at that time and I said, BԪַwell theyBԪַre there, theyBԪַre at peace,BԪַ he said.

BԪַMaybe we leave it at that.BԪַ

BԪַBill Graveland, The Canadian Press





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