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EDITORIAL: Reconciliation is something we can all do

Thinking twice about how we feel about and interact with aboriginal people is a good start to changing the relationship

After six years, countless tears and thousands of emotional accountings of residential school experiences, the national Truth and Reconciliation Commission report came down this week.

Rather than making broad-based, sweeping recommendations that are more a state of mind, the report makes nearly 100 specific action points aimed at such things as helping aboriginal people recapture their culture, educating the general population about the countryBԪַs aboriginal heritage, and creating government policies and programs designed to enhance our understanding of the importance of that heritage and the distinctiveness of CanadaBԪַs aboriginal people.

The phrase BԪַcultural genocideBԪַ was used to describe the systematic removal of aboriginal children from their homes and families and the residential school systemBԪַs abhorrent strategy of BԪַtaking the Indian out of the child.BԪַ It was an attempt to sever the cultural connection that saw aboriginal elders and heads of families pass on their language and other traditional heritage to younger generations.

In the 1960s, leaders in Quebec sought to have their provinceBԪַs BԪַdistinct societyBԪַ BԪַ its majority French-speaking population, unique culture and civil law tradition BԪַ officially recognized by the government of Canada. Two attempts to entrench such uniqueness in the Constitution, the Meech Lake and Charlottetown accords, failed, as have subsequent referendums on separation.

Nonetheless, Quebec and its uniqueness in this country are today recognized as an integral part of CanadaBԪַs heritage and cultural makeup.

The same recognition must be afforded CanadaBԪַs First Nations. Fortunately, work has begun, little by little, to acknowledge aboriginal distinctiveness in Canadian life. We see it on the West Shore, where schools have offered aboriginal education initiatives for some time. The student population at Shoreline middle school, for example, contains a significant number of young people from the Songhees and Esquimalt nations. As such, their unique culture and heritage is acknowledged frequently and celebrated with the entire school on a regular basis.

Righting past wrongs will take more than simply throwing money at the problem of residual anger and shame over residential school abuses. It will take further inclusionary practices and action by individuals just as much as by governments.

Rather than asking, BԪַWhat does this have to do with me?BԪַ or stating, BԪַIt wasnBԪַt my ancestors who did that,BԪַ we all need to ask ourselves, BԪַWhat can I do personally to change the way I feel about and interact with aboriginal people in my community?BԪַ

It starts with systemically re-imagining the relationship between aboriginal and non-aboriginal people on a personal, individual level. ItBԪַs about treating all people as fellow human beings, free of judgment, with respect and compassion.

ItBԪַs something we can all do, regardless of what government policies may be enacted in the wake of the Truth and Reconciliation CommissionBԪַs work.





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