B次元官网网址

Skip to content

Colwood senior seeks her status

Despite documentation woman struggles with Aboriginal Affairs and Northern Development Canada
65211goldstreamGNG-AnnStudleyNativeStatusCHPOct0312
Ann Studley

A Colwood seniorB次元官网网址檚 skin colour complicates her life in an unconventional way. Ann Studley has a light complexion which veils her First NationsB次元官网网址 heritage.

B次元官网网址淢y mother was dark skinned,B次元官网网址 said the 81-year-old woman.

Being raised in a biracial household wasnB次元官网网址檛 as common when Studley was growing up. Her father was Caucasian and her mother from a Cowichan First Nation.

During most of her childhood, Studley didnB次元官网网址檛 realize it was different to have a brown mother. She spent her early years living in a logging camp near Rounds, B.C. Her family left the camp when she was 12 years old.

B次元官网网址淚 didnB次元官网网址檛 know my mother was different until we moved to Duncan,B次元官网网址 Studley revealed. B次元官网网址淭hen everyone told me my mother was different.

B次元官网网址淔or a while I was shameful of my mother. Now I am so ashamed of that. I canB次元官网网址檛 even imagine the knocks that she took.B次元官网网址

When the family moved into the city, because of who their mother was, Studley and her siblings were treated poorly by some people including neighbours and other children. They were called names and taunted.

One night Studley recalls a man knocking on the door of her familyB次元官网网址檚 home and pouring a bucket of soapy water on her little sister.

For many years Studley has been on quest alongside some of her siblings to become registered band members with native status. The search began with her late brother, and since his passing Studley and other family decided to see it through.

Even though Studley knows the area her mother is from, she cannot be a registered band member unless she has a status card. Status cards are issued through Aboriginal Affairs and Northern Development Canada (AANDC), formerly known as Indian Affairs.

The situation gets tricky because StudleyB次元官网网址檚 mother, Dorothy Alexandra Pappenberger, was born in 1913.  Status numbers were not issued until 1920.

Pappenberger was half native herself, with an aboriginal mother and a German father.

Up until 1985, First Nations women who married white men lost entitlement to status, as did their children. ItB次元官网网址檚 unclear whether StudleyB次元官网网址檚 rejection by the AANDC is due to the fact Pappenberger was never registered as a status Indian or denied due to her white father or white husband. Up until 1985 non-native women who married First Nations men, were granted status.

Pappenberger's grandmother was forced to live at a residential school on Kuper Island (now called Penelakut), and this past July, Studley made the trip the island to retrace her great grandmother's steps. Studley questions why her family was native enough to live in residential school, but not be granted status.

Every time Studley and her family have submitted applications or new information to the government agency, they have been sent an identical letter back stating it is not enough information.

B次元官网网址淚tB次元官网网址檚 beyond disappointing,B次元官网网址 Studley said. B次元官网网址淲e have been fighting for status for 20 years.B次元官网网址

StudleyB次元官网网址檚 discouragement has made her question if she will ever be recognized.

B次元官网网址淢y family and I are just trying to show who we are B次元官网网址 it is quite ridiculous as itB次元官网网址檚 possible we will all be dead (before we have status),B次元官网网址 Studley said.

Studley and her family have filled out forms, sent in birth, death and marriage certificates and photos. All trying to prove they are who they say they are.

Money doesnB次元官网网址檛 drive her desire to be recognized by the government as a First Nations person. People recognized as Status Indians are eligible to health and dental care, scholarships and other grants.

B次元官网网址淔or me itB次元官网网址檚 a spiritual aspect,B次元官网网址 Studley said. B次元官网网址淚tB次元官网网址檚 because thatB次元官网网址檚 who I am.B次元官网网址

 

Since 2007 AANDC has received a total of 48,593 applications for Indian status. Of the applications, 30,257 were from

individuals hoping to reclaim eligibility due to the Gender Equity in the Indian Registration Act, according to Genevi猫ve Guibert, AANDC spokesperson.

 

 

The remaining applications, such as StudleyB次元官网网址檚 are people seeking entitlement. Of these 18,336 applications (as of Sept. 4), more than 16, 218 have been processed and approved. StudleyB次元官网网址檚 is not among them.

 

REPORTER'S NOTE:

Ann Studley contacted me after reading a First Nations series in the Gazette. She explained her story and asked if I could type up a letter for her to send to the Aboriginal Affairs and Northern Development Canada (AANDC).

I realized we had a connection. At four days old I was adopted by a non-native family. The parents who adopted me were told I was a First Nations child.

At 20 I set out on a journey to find my heritage and to obtain a status card. After five years dealing with ministries, adoption agencies and the AANDC, back then known as Indian Affairs, I was told I my biological mother was Swedish and there was no record of my fatherB次元官网网址檚 identity or background.

My letters from Indian Affairs are carbon copy of the letters Studley received.

Now, 10 years since I started searching, I am still clueless to what First Nation I belong to. Like Studley, I feel the connection in my heart and for me that is enough.

Even after I had my adoption records unsealed, information was minimal and it didnB次元官网网址檛 open any doors. I am shocked at StudleyB次元官网网址檚 story, because she knows all of her relativesB次元官网网址 names and information.

 

If Studley and I have this in common it makes me wonder how many non-status First Nations people are being kept in the dark from the recognition we deserve.

 

 





(or

B次元官网网址

) document.head.appendChild(flippScript); window.flippxp = window.flippxp || {run: []}; window.flippxp.run.push(function() { window.flippxp.registerSlot("#flipp-ux-slot-ssdaw212", "Black Press Media Standard", 1281409, [312035]); }); }