By Mike Graeme, Local Journalism Initiative Reporter INDIGINEWS
In W̱SANEĆ communities and beyond, itBԪַs the women who hold everything together, says Matriarch Tracy Underwood.
BԪַThe SENĆOŦEN word for women is SȽANI,BԪַ she said. BԪַAnd if you look it up in our SENĆOŦEN dictionary, youBԪַll see the second definition of the word is `a knitting stitch.BԪַ And that brings a whole new perspective to womenBԪַs place in the fabric of society.BԪַ
Underwood is the president of the non-profit XAXE TEṈEW̱ Sacred Land Society (XTSLS), which recently launched the Rematriate Stewardship project. The project is meant to bring housing and land to Salish women and their families on southern Vancouver Island so they can better steward their unceded homelands.
The Rematriate Stewardship project kicked off its first fundraising campaign at ȽAU, WELṈEW̱ Tribal School in W̱JOȽEȽP (BԪַTsartlipBԪַ) on Red Dress Day earlier this month with the goal of raising $400,000 by Aug. 5.
The group ultimately wants to provide a 20 per cent downpayment on an acreage on southern Vancouver Island as a tangible way to restore the sacred relationship between Matriarchs and their lands and their waters. The site itself has not been decided yet but they are currently working with a realtor to secure something once the down payment is in place.
The W̱SANEĆ Nation itself has re-established ownership of unceded sites BԪַ ȾIKEL and SISȻENEM BԪַ in recent years after creating its own land trust. XTSLS is the latest organization working to fund the return of Salish lands, which were never given up by their original owners.
The timing of the fundraiser launch on the same day as Red Dress Day was intentional, said Rematriate Stewardship project lead Tiffany Joseph.
BԪַIt was because of the murdered and missing Indigenous women and girls epidemic that I wanted to start doing some work with our people to get land back,BԪַ she said.
BԪַLand is critical for us to begin to heal, practice our culture, and access foods and medicines. ItBԪַs time everyone understood the impact of missing and murdered Indigenous relatives and worked together to provide safe space for us.BԪַ
According to the Assembly of First Nations, 56 per cent of all Indigenous women have suffered from physical assault, while 46 per cent have been sexually assaulted.
The 2019 National Inquiry into MMIWG reported that Indigenous women, girls and 2SLGBTQ+ people BԪַexperience disproportionately high rates of poverty and insurmountable barriers to obtaining secure housing, food, education, employment, transportation, and other basic needs,BԪַ which decreases their safety and increases the levels of violence they face.
BԪַI constantly say we are in an ongoing genocide that has never stopped,BԪַ said Georgina Underwood, who sits on the Board of XTSLS and is a great-grandmother of 14. BԪַThe Rematriate Stewardship project ensures women have voices BԪַ that women will rise up to speak on their own behalf, and find their identity.BԪַ
The national inquiry concluded that the gendered violence BԪַamounts to a race-based genocide of Indigenous Peoples, including First Nations, Inuit and Metis, which especially targets women, girls, and 2SLGBTQQIA+ people.BԪַ
In response, the inquiry laid out a series of actions for all governments to take, emphasizing the need for BԪַsafe, permanent, and meaningful access for Indigenous women, girls and Two Spirit/LGBTQ+ people to their cultures and languages in order to restore, reclaim and revitalize cultures and identity.BԪַ
The inquiry also emphasized the need for Indigenous women to have safe housing, clean drinking water, and adequate food.
Tracy Underwood said the genocide Indigenous women experience stems from the values of settler society in Canada, which have been entrenched through policies such as the Indian Act.
BԪַItBԪַs the way Canada devalues dark-skinned women that is the root of the issue. And that goes back to how the Indian Act disadvantaged us,BԪַ she said.
BԪַSo to me, empowering our young women to use their voices and know their value is important because itBԪַs preparing them not to be a part of the murdered and missing. And to get there, we need to provide safe places for them.BԪַ
BԪַThe band council system, the reserve system, theyBԪַre all still imposed through the Indian Act,BԪַ she added. BԪַAnd immediately, there are inherent harms and difficulties layered in it.BԪַ
The Indian Act, created by the federal government in 1876, has also been a central tool used to deny women the right to inherit their ancestral lands. Under the reserve system, only widows could BԪַpossessBԪַ land, and even then a widow BԪַcould not inherit her husbandBԪַs personal property upon his death BԪַ everything, including the family house, legally went to his children,BԪַ according to Indigenous Foundations.
In 1884, government agents modified the Act slightly to allow men to will their estate to their wives, but Indian agents could still deny Indigenous women this inheritance if they determined them to lack BԪַgood moral character.BԪַ This rule was in place until 1951.
The national inquiry recognized the violence the Indian Act perpetuates against Indigenous women and called on all governments to BԪַeliminate discriminatory provisions from the Indian Act.BԪַ
Georgina Underwood said the Indian Act and other colonial structures BԪַreally interfere with families and communities,BԪַ and the Rematriate Stewardship project is an important step in helping Saltwater Salish women to push back against those forces, connect with their ancestral inheritance, and uphold their responsibilities to land.
BԪַOne of our words in SENĆOŦEN is ĆELAṈEN, which refers to ancestral inheritance in relation to our territories,BԪַ she said.
BԪַĆELAṈEN is something that is given to each of the families, passed down by their ancestors, an ancestral heritage that connects them to the land, to the sea, and to their family. And I think thatBԪַs what we are a big part of restoring.BԪַ
BԪַIn my heart, right now as IBԪַm speaking, I see our ancestors in the clouds,BԪַ Georgina added. BԪַTheyBԪַre watching us, waiting for this movement to happen.BԪַ
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